Jesus summoned the Twelve and gave them power and authority over all demons and to cureHe said to them, "Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them."
Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.
Commentary of the day :
Pope Francis
Apostolic Exhortation « Evangelii Gaudium / The Joy of the Gospel» § 181-183 (trans. © copyright Libreria Editrice Vaticana)
Our mandate is to “go into all the world and proclaim the good news to the whole creation” (Mk 16,15), for “the creation waits with eager longing for the revealing of the children of God” (Rom 8,19). Here, “the creation” refers to every aspect of human life… The Church’s teachings concerning contingent situations are subject to new and further developments and can be open to discussion, yet we cannot help but be concrete… The Church’s pastors, taking into account the contributions of the different sciences, have the right to offer opinions on all that affects people’s lives, since the task of evangelization implies and demands the integral promotion of each human being.
It is no longer possible to claim that religion should be restricted to the private sphere and that it exists only to prepare souls for heaven. We know that God wants his children to be happy in this world too, even though they are called to fulfillment in eternity, for he has created all things “for our enjoyment” (1 Tim 6,17), the enjoyment of everyone. It follows that Christian conversion demands reviewing especially those areas and aspects of life “related to the social order and the pursuit of the common good” (St John Paul II).
Consequently, no one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society. Who would claim to lock up in a church and silence the message of Saint Francis of Assisi or Blessed Teresa of Calcutta? They themselves would have found this unacceptable. An authentic faith – which is never comfortable or completely personal – always involves a deep desire to change the world, to transmit values, to leave this earth somehow better that we found it.
It is no longer possible to claim that religion should be restricted to the private sphere and that it exists only to prepare souls for heaven. We know that God wants his children to be happy in this world too, even though they are called to fulfillment in eternity, for he has created all things “for our enjoyment” (1 Tim 6,17), the enjoyment of everyone. It follows that Christian conversion demands reviewing especially those areas and aspects of life “related to the social order and the pursuit of the common good” (St John Paul II).
Consequently, no one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society. Who would claim to lock up in a church and silence the message of Saint Francis of Assisi or Blessed Teresa of Calcutta? They themselves would have found this unacceptable. An authentic faith – which is never comfortable or completely personal – always involves a deep desire to change the world, to transmit values, to leave this earth somehow better that we found it.
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